Tuesday, November 17, 2015

Krishna Katha: Cow, the Spirit the World Once Loved

Series: Krishna Katha

Episode 1: Cow, the Spirit the World Once Loved

Hindus from North to South are only agreed on one point, viz. on not eating beef.
—Swami Vivekananda

Beef has been a taboo in India for ages to the extent that riots can happen on the issue of beef. The matter lies in the holiness of cow which is worshipped as Gaw-Mata (Mother Cow) in Bharatiya civilization. But is it only Bharat which promotes the holiness of cows? If we dig into the history of the ancient history of the civilized world such as Greece and Mesopotamia, we would be surprised to observe similar practice of bull worship.

Since the Palaeolithic period bull in the form of ‘Aurochs’ is being worshipped as they were thought to have magical qualities. Aurochs was worshipped in the Iron Age in Anatolia and the Near East. Sumerian Epic of Gilgamesh depicts a key character Gugalana as the sacred Bull of Heaven, the murder of which by Gilgamesh was considered as defiance of the gods. Bulls were a central theme in the religion of Minoan civilization of Crete which is often equated to Plato’s Atlantis. The Indo-European culture of Sacred Bull remembered by the Indo-European race in Aegean basin, they worshipped their tradition beliefs on many occasions in the form of "ox-eyed" Hera with her high-priestess in cow form Io and Zeus taking form of bull in his Phoenician adventure. Dionysus, the Greek god of harvest and fertility was strongly linked to the bull. Our former neighbour Iran, during the prevalence of its Zoroastrian tradition, have several mythologies related to cow. One of these is One of these is Gavaevodata (uniquely created cow), one of Ahura Mazda's six primordial material creations that becomes the mythological progenitor of all beneficent animal life. Yet another mythological bovine is that of the unnamed creature in the Cow's Lament, an allegorical hymn attributed to Zoroaster himself. Our Parsee brothers who still follow the Zoroastrian tradition can further explore the spiritual importance imparted on cow in Zend Avesta.

However, it was with the rise of Moses as the saviour of the Hebrews, bull lost its sacred position when Moses insulted the Golden Calf made by Aaron as stated in the Torah and Bible. But even in some Christian traditions, in the Nativity scenes at Christmas time, many show a bull or an ox near the baby Jesus, lying in a manger. Traditional songs of Christmas often tell of the bull and the donkey warming the infant with their breath. In the pre-Islamic Middle East which followed the Mesopotamian culture the bull’s horns represented the crescent moon. The crescent moon of Islam is hence nothing else but the horn of bull which they consider divine though mercilessly killing the same bull thus showing defiance to their ideology of divinity i.e. Allah.

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